What Can a Buddhist Monk Teach Us About Panic and the Brain?

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What Can a Buddhist Monk Teach Us About Panic and the Brain?
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The long-term health benefits of meditation that make it worth exploring now

The clip above is cued to begin atwhich is a particularly insightful section of the full-length video—which gives detailed advice on how to practice mindful acceptance during meditation. As YMR explains:

So, once you recognize and try to maintain awareness, you will have a lot of discovery within yourself. The awareness will open up... Once your awareness opens up, you don't need to block emotion. It’s not necessary. Because, even if you achieve thoughtless or a more emotionless meditation, it is not [necessarily] a"good" meditation. You may become a little bit like a zombie. Maybe a happy zombie [from audience]...

Don't worry that you don't know how to meditate. Be yourself, don't worry. You don't have to pretend to be somebody or someone. Just be yourself. Be free. If you want to cry, you can cry. If you want to laugh, you can laugh. If you cannot find awareness, that is also awareness. So, there’s no need to worry about whether you're doing it right or wrong if you maintain your recognition of awareness. Be free and be yourself.

"YMR’s brain-aging rate appeared slower than that of controls suggesting early maturation and delayed aging. At 41 years, his brain resembled that of a 33-year-old," Adluru et al. write."Specific regional changes did not differentiate YMR from controls, suggesting that the brain-aging differences may arise from coordinated changes spread throughout the gray matter."

Hopefully, if you’re not a long-term meditation practitioner, these MRI-based BrainAGE findings and the lessons from YMR will inspire you to make meditation and mindful acceptance a part of your daily routine.Nagesh Adluru, Cole H. Korponay, Derek L. Norton, Robin I. Goldman, and Richard J. Davidson. “BrainAGE and Regional Volumetric Analysis of a Buddhist Monk: A Longitudinal MRI Case Study”

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